Shabbat Shekalim: The Shabbat before the month of Adar officially welcomes the Purim season. This special Shabbat is called Shabbat Shekalim, Hebrew for the Sabbath of Shekals (an ancient form of Israelite money.)
Shabbat Shekalim is honored with the reading of an additional Torah portion dedicated to tzedakah, giving charity, a mitzvah associated with Esther. This special Torah reading is taken from Exodus 30:11-16, which describes the giving of a half-shekel in support of the Temple’s sacrificial offerings.
A special haftorah, a selection from the prophets read immediately following the Torah portion, is also read on Shabbat Shekalim. It is taken from Kings II 11:17-12:17, in which King Jehoash collects money for repairing the Temple.
Shabbat Zachor: The Sabbath immediately preceding Purim is called Shabbat Zachor, the Sabbath of Remembrance. On this Sabbath, the Torah portion recalls the Jews’ exodus from Egypt when Amalek, son of Eliphaz, and grandson of Jacob’s brother Esau, tried to destroy the Jews at their most vulnerable moment. The Torah reading describes how Amalek and his nation attacked the Jews just as they escaped slavery, and a pursuing Egyptian army, immediately after they crossed the parted Red Sea.
It is a special mitzvah for both Jewish men and women to hear this Torah portion read. The Torah commands:
Remember what Amalek did to you on the road as you came out of Egypt- how he met you on the road and with no reverence for G-d, attacked all your stragglers in the rear, those who were famished and weary. Therefore, when the Lord our G-d grants you safety from your enemies, you shall blot out the memory of Amalek from under the heavens. Do Not Forget! (Deuteronomy 25:17-19; Exodus 17:8-16)
The Haftorah read on Shabbat Zachor is taken from Samuel I 15:1-34, which describes how King Saul had the chance to destroy all of Amalek, but instead, took pity on King Agag, and spared his life. The Prophet Samuel severely chastised King Saul for his misguided pity and killed the Amalek king himself, but not before the king had the opportunity to return home and father a child. Haman was a direct descendant of Agag.
It is fascinating to note that it was Mordechai, son of Yair, son of Shimi, son of Kish, of the tribe of Benjamin, who helped destroy Haman the Amalekite. Mordechai, a descendant of King Saul, carried out generations later what his ancestor failed to accomplish.
Amalek: In a history with so many enemies, why was Amalek’s crime considered so heinous that Jews are specifically commanded to literally stamp out his name?
The reason, our rabbis say, is because Amalek preyed on the weak and sought the Jews destruction. Haman, like his Amalekite ancestors, also wanted the Jew’s physical destruction.
So, the Shabbat preceding Purim, before we can let ourselves go and enjoy the carnival-like atmosphere of Purim, we, as Jews, are reminded of the kind of evil that is out there, the kind that wants nothing more than the total extermination of the Jewish people.
Fast of Esther: On the thirteenth of Adar, the day before Purim, Jews observe a fast day in memory of Esther who asked the Jews of Shushan to fast and pray for three days before she risked approaching King Ahashveurosh to rescind Haman’s evil decree.
It was in response to Mordecai’s urging that Esther asked the King for a special audience. This was done at great personal risk, since no one was allowed to enter the King’s court without being called. If they did, and the King’ scepter was not outstretched, they were put to death.
Like all Jewish fast days, eating, drinking, wearing leather shoes, washing and engaging in sexual activity is prohibited.
Megillah Readings: The Book of Esther, which is one single scroll, is read out loud. It is first read on the eve of Purim, at the conclusion of the fast. The Megillah is chanted with its own melody before the entire congregations at the synagogue. If you are unable to attend Megillah reading at the synagogue, it is permissible to have the Megillah read to you at home.
As with all sacred scrolls, the Megillah reading is preceded by three blessings:
The First Blessing: Baruch ata Adonai eloheynu melech ha-olam asher kid’shanu b’mitzvotav, vitzivanu al mikra megillah.
Blessed are You, Lord our G-d, ruler of the universe, who has made us holy with your commandments and has commanded us about reading the Megillah
The Second Blessing: Baruch atah Adonai eloheynu melech ha-olam sheh-assah nissim l’avoteynu ba-yamin ha-hem bazman hazeh
Blessed are You, Lord our G-d, ruler of the universe, who performed miracles for our fathers in these days at this time of year.
The Third Blessing: Baruch ata Adonai eloheynu melech ha-olam sheh-hechianu v’ki;manu v’higianu lazman hazeh.
Blessed are You Lord our G-d ruler of the universe who has given us life, lifted us up and brought us to this moment.